Hoppa till innehåll

Satyagraha in india by gandhi biography

Salt March

1930 Indian protest led beside Mahatma Gandhi

Gandhi leading coronate followers on the Salt Go by shanks`s pony to abolish the British common laws.

Date12 March 1930 – 6 April 1930
LocationSabarmati, Ahmedabad, Gujarat, India
Also known asDandi Salt March, Dandi Salt Satyagraha
ParticipantsMahatma Gandhi and 78 others

The Salt march, also acknowledged as the Salt Satyagraha, Dandi March, and the Dandi Satyagraha, was an act of nonviolentcivil disobedience in colonial India, vivacious by Mahatma Gandhi.

The 24-day march lasted from 12 Step 1930 to 6 April 1930 as a direct action fundraiser of tax resistance and gentle protest against the British over-salted monopoly. Another reason for that march was that the Cultured Disobedience Movement needed a torrential inauguration that would inspire extra people to follow Gandhi's model.

Gandhi started this march put up with 78 of his trusted volunteers. The march spanned 387 kilometres (240 mi), from Sabarmati Ashram pact Dandi, which was called Navsari at that time (now nervous tension the state of Gujarat).[1] Ontogenesis numbers of Indians joined them along the way. When Statesman broke the British Raj sea salt laws at 8:30 am highspeed 6 April 1930, it sparked large-scale acts of civil insubordination against the salt laws manage without millions of Indians.[2]

After making righteousness salt by evaporation at Dandi, Gandhi continued southward along birth coast, making salt and addressing meetings on the way.

Picture Congress Party planned to tier a satyagraha at the Dharasana Salt Works, 40 km (25 mi) southward of Dandi. However, Gandhi was arrested on the midnight have a high opinion of 4–5 May 1930, just cycle before the planned action strength Dharasana. The Dandi March existing the ensuing Dharasana Satyagraha histrion worldwide attention to the Soldier independence movement through extensive publisher and newsreel coverage.

The nonviolence against the salt tax long for almost a year, anti with Gandhi's release from prison and negotiations with ViceroyLord Irwin at the Second Round Diet Conference.[3] Although over 60,000 Indians were jailed as a adhere to of the Salt Satyagraha,[4] authority British did not make not to be delayed major concessions.[5]

The Salt Satyagraha crusade was based upon Gandhi's customary of non-violent protest called satyagraha, which he loosely translated kind "truth-force".[6] Literally, it is conversant from the Sanskrit words satya, "truth", and agraha, "insistence".

Gradient early 1920 the Indian Local Congress chose satyagraha as their main tactic for winning Soldier sovereignty and self-rule from Brits rule and appointed Gandhi come to organise the campaign. Gandhi chose the 1882 British Salt Stick your oar in as the first target shambles satyagraha. The Salt March assail Dandi, and the beating surpass the colonial police of nick of nonviolent protesters in Dharasana, which received worldwide news reportage, demonstrated the effective use shambles civil disobedience as a manner for fighting against social crucial political injustice.[7] The satyagraha view of Gandhi and the Advance to Dandi had a petrifying influence on American activists Thespian Luther King Jr., James Shelve, and others during the Cosmopolitan Rights Movement for civil truthful for African Americans and pristine minority groups in the 1960s.[8] The march was the almost significant organised challenge to Nation authority since the Non-cooperation transit of 1920–22, and directly followed the Purna Swaraj declaration grounding sovereignty and self-rule by primacy Indian National Congress on 26 January 1930 by celebrating Self-rule Day.[9] It gained worldwide bring together which gave impetus to leadership Indian independence movement and going on the nationwide Civil Disobedience Slope which continued until 1934 acquire Gujarat.

Civil disobedience movement

At twelve o`clock on 31 December 1929, say publicly INC (Indian National Congress) strenuous the triple color flag competition India on the banks succeed the Ravi at Lahore. Interpretation Indian National Congress, led stomachturning Gandhi and Jawaharlal Nehru, overtly issued the Declaration of Self-determination and Self-rule, or Purna Swaraj, on 26 January 1930.[10] (Meaning purna, "complete", swa, "self", raj, "rule", so therefore "complete self-rule") The declaration included the eagerness to withhold taxes, and greatness statement:

We believe that flush is the inalienable right detailed the Indian people, as comprehend any other people, to suppress freedom and to enjoy justness fruits of their toil be proof against have the necessities of step, so that they may accept full opportunities for growth.

Astonishment believe also that if brutish government deprives a people appreciated these rights and oppresses them the people have a too right to alter it capture abolish it. The British make in India has not one deprived the Indian people tension their freedom but has home-produced itself on the exploitation last part the masses, and has undone India economically, politically, culturally, snowball spiritually.

We believe, therefore, go India must sever the Nation connection and attain Purna Swaraj or complete sovereignty and self-rule.[11]

The Congress Working Committee gave Solon the responsibility for organising rank first act of civil revolt, with Congress itself ready on top of take charge after Gandhi's due arrest.[12] Gandhi's plan was feign begin civil disobedience with regular satyagraha aimed at the Brits salt tax.

The 1882 Briny Act gave the British unadulterated monopoly on the collection enjoin manufacture of salt, limiting tight handling to government salt depots and levying a salt tax.[13] Violation of the Salt Not worried was a criminal offence. Unexcitable though salt was freely lean to those living on ethics coast (by evaporation of multitude water), Indians were forced message buy it from the extravagant government.

Choice of salt owing to protest focus

Initially, Gandhi's choice holiday the salt tax was fall down with incredulity by the Action Committee of the Congress,[14]Jawaharlal Solon and Divyalochan Sahu were ambivalent; Sardar Patel suggested a agriculture revenue boycott instead.[15][16]The Statesman, a-ok prominent newspaper, wrote about character choice: "It is difficult not quite to laugh, and we contemplate that will be the mind of most thinking Indians."[16]

The Country colonial administration too was turn on the waterworks disturbed by these plans advice resistance against the salt duty.

The Viceroy himself, Lord Irwin, did not take the commination of a salt protest decidedly, writing to London, "At now, the prospect of a rock-salt campaign does not keep closing stages awake at night."[17]

However, Gandhi abstruse sound reasons for his vote. An item of daily put into practice could resonate more with label classes of citizens than peter out abstract demand for greater governmental rights.[18] The salt tax trivial 8.2% of the British Raj tax revenue, and hurt depiction poorest Indians the most significantly.[19] Explaining his choice, Gandhi spoken, "Next to air and spa water, salt is perhaps the permanent necessity of life." In approximate to the other leaders, rendering prominent Congress statesman and coming Governor-General of India, C.

Rajagopalachari, understood Gandhi's viewpoint. In dexterous public meeting at Tuticorin, filth said:

Suppose, a people presence in revolt. They cannot break-in the abstract constitution or advantage an army against proclamations existing statutes ... Civil disobedience has work to rule be directed against the spice tax or the land overtax or some other particular point – not that; that is in the nick of time final end, but for greatness time being it is pungent aim, and we must demolish straight.[16]

Gandhi felt that this reason would dramatise Purna Swaraj emergence a way that was consequential to every Indian.

He along with reasoned that it would cobble together unity between Hindus and Muslims by fighting a wrong depart touched them equally.[12]

After the march gathered steam, the leaders completed the power of salt introduce a symbol. Nehru remarked enquiry the unprecedented popular response, "it seemed as though a emerge had been suddenly released."[16]

Satyagraha

Main article: Satyagraha

Gandhi had a long-standing engagement to nonviolent civil disobedience, which he termed satyagraha, as goodness basis for achieving Indian rule and self-rule.[20][21] Referring to class relationship between Satyagraha and Purna Swaraj, Gandhi saw "an sacrosanct connection between the means near the end as there evenhanded between the seed and distinction tree".[22] He wrote, "If honesty means employed are impure, nobleness change will not be tear the direction of progress on the contrary very likely in the antagonistic.

Only a change brought space in our political condition coarse pure means can lead belong real progress."[23]

Satyagraha is a fusion of the Sanskrit words Satya (truth) and Agraha (insistence on). For Gandhi, satyagraha went godforsaken beyond mere "passive resistance" good turn became strength in practicing amicable methods.

In his words:

Truth (satya) implies love, and standardization (agraha) engenders and therefore serves as a synonym for clamor for. I thus began to shout the Indian movement Satyagraha, prowl is to say, the Embassy which is born of Incompetent and Love or nonviolence, added gave up the use refer to the phrase "passive resistance", satisfy connection with it, so undue so that even in In good faith writing we often avoided tightfisted and used instead the discussion "satyagraha" ...[24]

His first significant attempt wear India at leading mass nonviolence was the non-cooperation movement devour 1920 to 1922.

Even despite the fact that it succeeded in raising coin of Indians in protest demolish the British-created Rowlatt Act, brute broke out at Chauri Chaura, where a mob killed 22 unarmed policemen. Gandhi suspended picture protest, against the opposition footnote other Congress members. He settled that Indians were not thus far ready for successful nonviolent resistance.[25] The Bardoli Satyagraha in 1928 was much more successful.

Outdo succeeded in paralysing the Island government and winning significant concessions. More importantly, due to far-ranging press coverage, it scored smashing propaganda victory out of diminution proportion to its size.[26] Statesman later claimed that success uncertain Bardoli confirmed his belief foundation satyagraha and Swaraj: "It assay only gradually that we shall come to know the value of the victory gained consider Bardoli ...

Bardoli has shown greatness way and cleared it. Swaraj lies on that route, very last that alone is the cure ..."[27][28] Gandhi recruited heavily from goodness Bardoli Satyagraha participants for magnanimity Dandi march, which passed encapsulate many of the same villages that took part in magnanimity Bardoli protests.[29] This revolt gained momentum and had support deviate all parts of India.

Preparing to march

On 5 February, newspapers reported that Gandhi would initiate civil disobedience by defying ethics salt laws. The salt nonviolence would begin on 12 Amble and end in Dandi decree Gandhi breaking the Salt Please on 6 April.[30] Gandhi chose 6 April to launch say publicly mass breaking of the sodium chloride laws for a symbolic reason – it was the first day clutch "National Week", begun in 1919 when Gandhi conceived of blue blood the gentry national hartal (strike) against depiction Rowlatt Act.[31]

Gandhi prepared the oecumenical media for the march stop issuing regular statements from rank Ashram, at his regular invocation meetings, and through direct advance with the press.

Expectations were heightened by his repeated statements anticipating arrest, and his to an increasing extent dramatic language as the time approached: "We are entering meet a life and death thrash, a holy war; we peal performing an all-embracing sacrifice advance which we wish to put forward ourselves as an oblation."[32] Paparazzi from dozens of Indian, Continent, and American newspapers, along tweak film companies, responded to goodness drama and began covering righteousness event.[33]

For the march itself, Statesman wanted the strictest discipline boss adherence to satyagraha and ahimsa.

For that reason, he recruited the marchers not from Hearing Party members, but from picture residents of his own ashram, who were trained in Gandhi's strict standards of discipline.[34] Authority 24-day march would pass amount 4 districts and 48 villages. The route of the parade, along with each evening's certificate place, was planned based opt recruitment potential, past contacts, extra timing.

Gandhi sent scouts appoint each village ahead of character march so he could system his talks at each liquor place, based on the essentials of the local residents.[35] Fairy-tale at each village were headed and publicised in Indian limit foreign press.[36]

On 2 March 1930 Gandhi wrote to the Nymphalid, Lord Irwin, offering to die out the march if Irwin decrease eleven demands, including reduction replica land revenue assessments, cutting heroic spending, imposing a tariff rite foreign cloth, and abolishing nobleness salt tax.[12][37] His strongest catch your eye to Irwin regarded the sodium chloride tax:

If my letter begets no appeal to your spirit, on the eleventh day rule this month I shall travel with such co-workers of blue blood the gentry Ashram as I can right, to disregard the provisions signify the Salt Laws.

I adoration this tax to be prestige most iniquitous of all exaggerate the poor man's standpoint. Chimpanzee the sovereignty and self-rule motion is essentially for the feeblest in the land, the say again will be made with that evil.[38]

As mentioned earlier, the Governor held any prospect of straight "salt protest" in disdain.

Stern he ignored the letter subject refused to meet with Solon, the march was set incline motion.[39] Gandhi remarked, "On bent knees, I asked for pastry and I have received kill instead."[40] The eve of grandeur march brought thousands of Indians to Sabarmati to hear Solon speak at the regular dimness prayer.

American academic writing unjustifiable The Nation reported that "60,000 persons gathered on the fringe of the river to listen Gandhi's call to arms. That call to arms was the most remarkable call find time for war that has ever back number made."[41][42]

March to Dandi

On 12 Go by shanks`s pony 1930, Gandhi and 78 satyagrahis, among whom were men acceptance to almost every region, position, creed, and religion of India,[43] set out on foot sue for the coastal village of Dandi in Navsari district of Province, 385 km from their starting pull out at Sabarmati Ashram.[30] The Over-salted March was also called rendering White Flowing River because talented the people were joining justness procession wearing white Khadi.

According to The Statesman, the legal government newspaper which usually faked down the size of rationale at Gandhi's functions, 100,000 masses crowded the road that unconnected Sabarmati from Ahmedabad.[44][45] The extreme day's march of 21 km inhibited in the village of Aslali, where Gandhi spoke to practised crowd of about 4,000.[46] Wrongness Aslali, and the other villages that the march passed try, volunteers collected donations, registered advanced satyagrahis, and received resignations escape village officials who chose interrupt end co-operation with British rule.[47]

As they entered each village, sitting duck greeted the marchers, beating drums and cymbals.

Gandhi gave speeches attacking the salt tax owing to inhuman, and the salt nonviolence as a "poor man's struggle". Each night they slept link with the open. The only existing that was asked of high-mindedness villagers was food and o to wash with. Gandhi change that this would bring integrity poor into the struggle on the way to sovereignty and self-rule, necessary put on view eventual victory.[48]

Thousands of satyagrahis champion leaders like Sarojini Naidu united him.

Every day, more good turn more people joined the tread, until the procession of marchers became at least 3 km long.[49] To keep up their intoxicant, the marchers used to rigorous the Hindu BhajanRaghupati Raghava Aristocrat Ram while walking.[50] At Surat, they were greeted by 30,000 people.

When they reached prestige railhead at Dandi, more prevail over 50,000 were gathered. Gandhi gave interviews and wrote articles ahead the way. Foreign journalists pointer three Bombay cinema companies crucial newsreel footage turned Gandhi be concerned with a household name in Continent and America (at the burn down of 1930, Time magazine prefab him "Man of the Year").[48] The New York Times wrote almost daily about the Sea salt March, including two front-page spell on 6 and 7 April.[51] Near the end of blue blood the gentry march, Gandhi declared, "I pray world sympathy in this armed struggle of right against might."[52]

Upon incoming at the seashore on 5 April, Gandhi was interviewed bypass an Associated Press reporter.

Subside stated:

I cannot withhold loose compliments from the government yearn the policy of complete device interference adopted by them from end to end the march .... I hope for I could believe this range was due to any valid change of heart or scheme. The wanton disregard shown get by without them to popular feeling have the Legislative Assembly and their high-handed action leave no extent for doubt that the plan of heartless exploitation of Bharat is to be persisted foresee at any cost, and for this reason the only interpretation I gaze at put upon this non-interference psychiatry that the British Government, strapping though it is, is assailable to world opinion which longing not tolerate repression of ultimate political agitation which civil insubordination undoubtedly is, so long since disobedience remains civil and consequently necessarily non-violent ....

It remnants to be seen whether depiction Government will tolerate as they have tolerated the march, rectitude actual breach of the piquant laws by countless people evacuate tomorrow.[53][54]

The following morning, associate a prayer, Gandhi raised uncluttered lump of salty mud playing field declared, "With this, I collection shaking the foundations of integrity British Empire."[19] He then cooked it in seawater, producing dishonest salt.

He implored his millions of followers to likewise open making salt along the sand, "wherever it is convenient" arm to instruct villagers in fashioning illegal, but necessary, salt.[55] Class others followed him and Sarojini Naidu addressing Gandhi, shouted 'Hail, law breaker.' In a memo to her daughter, Naidu remarked:

The little law breaker is session in a state of 'Maun' [silence] writing his article stop triumph for Young India post I am stretched on unadulterated hard bench at the physical window of a huge extension that has 6 windows direct to the sea breeze.

Laugh far as the eye stem see there is a mini Army – thousands of pilgrims who possess been pouring in since hitherto to this otherwise deserted duct exceedingly primitive village of fishermen.[56]

After the Gandhi broke the piquant laws, about 700 telegrams were sent out from the take care office nearest to Dandi, lose ground Jalalpur.

Most of them were by the journalists, who were there to break this news.[57]

First 78 Marchers

78 marchers accompanied Solon on his march. Most illustrate them were between the initude of 20 and 30. These men hailed from almost termination parts of the country. Righteousness march gathered more people although it gained momentum, but nobility following list of names consists of Gandhi himself and illustriousness first 78 marchers who were with Gandhi from the reiterate of the Dandi March waiting for the end.

Most of them simply dispersed after the foot it was over.[58][59]

A memorial has bent created inside the campus succeed IIT Bombay honouring these Satyagrahis who participated in the famed Dandi March.[60]

Mass civil disobedience

Mass laic disobedience spread throughout India importation millions broke the salt order by making salt or obtaining illegal salt.[19] Salt was wholesale illegally all over the shore of India.

A pinch incline salt made by Gandhi ourselves sold for 1,600 rupees (equivalent to $750 at the time). In reaction, the British rule arrested over sixty thousand society by the end of rendering month.[53]

What had begun as unornamented Salt Satyagraha quickly grew turnoff a mass Satyagraha.[61] British textile and goods were boycotted.

In bad odour forest laws were defied value the Bombay, Mysore and Inside Provinces. Gujarati peasants refused get tangled pay tax, under threat be worthwhile for losing their crops and turmoil. In Midnapore, Bengalis took faculty by refusing to pay depiction chowkidar tax.[62] The British responded with more laws, including deletion of correspondence and declaring rank Congress and its associate organisations illegal.

None of those setting up slowed the civil disobedience movement.[63]

There were outbreaks of violence sentence Calcutta (now spelled Kolkata), Metropolis, and Gujarat. Unlike his disbarment of satyagraha after violence penurious out during the Non-co-operation bad humor, this time Gandhi was "unmoved".

Appealing for violence to scheme, at the same time Solon honoured those killed in Metropolis and congratulated their parents "for the finished sacrifices of their sons ... A warrior's death evaluation never a matter for sorrow."[64]

During the first phase of position Indian civil disobedience movement foreigner 1929 to 1931, the in a short while MacDonald ministry headed by Ramsay MacDonald was in power divide Britain.

The attempted suppression many the movement was presided have an effect by MacDonald and his chest of drawers (including the Secretary of Allege for India, William Wedgwood Benn).[65] During this period, the MacDonald ministry also oversaw the prohibition of the nascent trade worker movement in India, which was described by historian Sumit Sarkar as "a massive capitalist deliver government counter-offensive" against workers' rights.[66]

Qissa Khwani Bazaar massacre

Main article: Qissa Khwani Bazaar massacre

In Peshawar, nonviolence was led by a Islamist Pashtun disciple of Gandhi, Ghaffar Khan, who had trained 50,000 nonviolent activists called Khudai Khidmatgar.[67] On 23 April 1930, Ghaffar Khan was arrested.

A party of Khudai Khidmatgar gathered affront Peshawar's Qissa Kahani (Storytellers) Shop. The 2/18 battalion of goodness Royal Garhwal Rifles were neat to open fire with contrivance guns on the unarmed press, killing an estimated 200–250 people.[68] The Pashtun satyagrahis acted compact accord with their training pressure nonviolence, willingly facing bullets though the troops fired on them.[69] One British Indian Army slacker, Chandra Singh Garhwali and remorseless other troops from the distinguished Royal Garhwal Rifles regiment refused to fire at the make out.

The entire platoon was in the hands of the law and many received heavy sentences, including life imprisonment.[68]

Vedaranyam salt march

Main article: Vedaranyam March

While Gandhi marched along India's west coast, circlet close associate C. Rajagopalachari, who would later become India's important Indian Governor-General, organized the Vedaranyam salt march in parallel transmit the east coast.

His categorize started from Tiruchirappalli, in State Presidency (now part of Dravidian Nadu), to the coastal hamlet of Vedaranyam. After making felonious salt there, he too was arrested by the British.[16]

Women pop in civil disobedience

The civil disobedience revel in 1930 marked the first pause women became mass participants briefing the struggle for freedom.

Hundreds of women, from large cities to small villages, became energetic participants in satyagraha.[70] Gandhi difficult to understand asked that only men entitlement part in the salt foot it, but eventually women began manufacture and selling salt throughout Bharat. It was clear that scour only men were allowed stomach the march, that both soldiers and women were expected yearning forward work that would succour dissolve the salt laws.[71]Usha Mehta, an early Gandhian activist, remarked that "Even our old aunts and great-aunts and grandmothers castoff to bring pitchers of rock-salt water to their houses stall manufacture illegal salt.

And after that they would shout at high-mindedness top of their voices: 'We have broken the salt law!'"[72] The growing number of corps in the fight for suzerainty and self-rule was a "new and serious feature" according strut Lord Irwin. A government article on the involvement of unit stated "thousands of them emerged ...

from the seclusion of their homes ... in order to come together Congress demonstrations and assist employ picketing: and their presence amount these occasions made the go the police was required stunt perform particularly unpleasant."[73] Though unit did become involved in class march, it was clear stray Gandhi saw women as on level pegging playing a secondary role arranged the movement, but created depiction beginning of a push tend women to be more go in the future.[71]

"Sarojini Naidu was among the most visible marvellous (male or female) of pre-independent India.

As president of decency Indian National Congress and rank first woman governor of comfortable India, she was a zealous advocate for India, avidly mobilizing support for the Indian sovereignty movement. She was also rank first woman to be restraint in the salt march."[attribution needed][74]

Impact

British documents show that the Brits government was shaken by Nonviolence.

Nonviolent protest left the Brits confused about whether or watchword a long way to jail Gandhi. John Monotonous Curry, an Indian Imperial Police force officer from England, wrote place in his memoirs that he matte nausea every time he dealt with Congress demonstrations in 1930. Curry and others in Nation government, including Wedgwood Benn, Uncle of State for India, favored fighting violent rather than on friendly or good ter opponents.[73]

Dharasana Satyagraha and aftermath

Gandhi actually avoided further active involvement funds the march, though he stayed in close contact with influence developments throughout India.

He coined a temporary ashram near Dandi. From there, he urged squadron followers in Bombay (now Mumbai) to picket liquor shops professor foreign cloth. He said lose one\'s train of thought "a bonfire should be prefab of foreign cloth. Schools tell colleges should become empty."[64]

For empress next major action, Gandhi definite on a raid of integrity Dharasana Salt Works in State, 40 km south of Dandi.

Filth wrote to Lord Irwin, boost telling him of his disposition. Around midnight of 4 Possibly will, as Gandhi was sleeping peaceful a cot in a mango grove, the District magistrate signal Surat drove up with pair Indian officers and thirty gasp armed constables.[75] He was take under an 1827 regulation employment for the jailing of children engaged in unlawful activities, dispatch held without trial near Poona (now Pune).[76]

Main article: Dharasana Satyagraha

The Dharasana Satyagraha went ahead trade in planned, with Abbas Tyabji, excellent seventy-six-year-old retired judge, leading honesty march with Gandhi's wife Kasturba at his side.

Both were arrested before reaching Dharasana cranium sentenced to three months impossible to tell apart prison. After their arrests, nobleness march continued under the dominance of Sarojini Naidu, a dame poet and freedom fighter, who warned the satyagrahis, "You forced to not use any violence botch-up any circumstances.

You will assign beaten, but you must plead for resist: you must not much raise a hand to ambition off blows." Soldiers began clubbing the satyagrahis with steel leaning lathis in an incident put off attracted international attention.[77] United Organization correspondent Webb Miller reported that:

Not one of the marchers even raised an arm space fend off the blows.

They went down like ten-pins. Get round where I stood I heard the sickening whacks of greatness clubs on unprotected skulls. Leadership waiting crowd of watchers groaned and sucked in their breaths in sympathetic pain at ever and anon blow. Those struck down film sprawling, unconscious or writhing temporary secretary pain with fractured skulls get to broken shoulders.

In two constitute three minutes the ground was quilted with bodies. Great patches of blood widened on their white clothes. The survivors beyond breaking ranks silently and diligently marched on until struck down ... Finally the police became angry by the non-resistance ... They commenced savagely kicking the seated private soldiers in the abdomen and testicles.

The injured men writhed refuse squealed in agony, which seemed to inflame the fury be fitting of the police ... The police subsequently began dragging the sitting soldiers by the arms or edge, sometimes for a hundred yards, and throwing them into ditches. [78]

Vithalbhai Patel, former Speaker fall foul of the Assembly, watched the beatings and remarked, "All hope watch reconciling India with the Brits Empire is lost forever."[79] Miller's first attempts at telegraphing illustriousness story to his publisher put back England were censored by influence British telegraph operators in Bharat.

Only after threatening to lay bare British censorship was his appear allowed to pass. The free spirit appeared in 1,350 newspapers from one place to another the world and was topic into the official record observe the United States Senate harsh Senator John J. Blaine.[80]

Salt Nonviolence succeeded in drawing the look after of the world.

Millions dictum the newsreels showing the parade. Time declared Gandhi its 1930 Man of the Year, comparison Gandhi's march to the briny deep "to defy Britain's salt assessment as some New Englanders long ago defied a British tea tax".[81] Civil disobedience continued until awkward 1931, when Gandhi was at the last released from prison to abandon talks with Irwin.

It was the first time the couple held talks on equal terms,[82] and resulted in the Gandhi–Irwin Pact. The talks would luminary to the Second Round Bench Conference at the end stencil 1931.

Long-term effect

The Salt Nonviolence did not produce immediate pass by toward dominion status or self-governance for India, did not provoke major policy concessions from rendering British,[83] or attract much Islamist support.[84] Congress leaders decided be in total end satyagraha as official programme in 1934, and Nehru ahead other Congress members drifted just starting out apart from Gandhi, who withdrew from Congress to concentrate summit his Constructive Programme, which specified his efforts to end untouchability in the Harijan movement.[85] Notwithstanding, even though British authorities were again in control by goodness mid-1930s, Indian, British, and replica opinion increasingly began to distinguish the legitimacy of claims hunk Gandhi and the Congress Crowd for sovereignty and self-rule.[86] Prestige Satyagraha campaign of the Decennary also forced the British conform recognise that their control resolve India depended entirely on prestige consent of the Indians – Salt Satyagraha was a vital step in the British failure that consent.[87]

Nehru considered the Common Satyagraha the high-water mark splash his association with Gandhi,[88] vital felt that its lasting equivalent was in changing the attitudes of Indians:

Of course these movements exercised tremendous pressure deliberate the British Government and shook the government machinery.

But class real importance, to my conjure up, lay in the effect they had on our own pass around, and especially the village masses ... Non-cooperation dragged them out method the mire and gave them self-respect and self-reliance ... They learned courageously and did not yell so easily to unjust oppression; their outlook widened and they began to think a more or less in terms of India introduction a whole ...

It was clean remarkable transformation and the Legislature, under Gandhi's leadership, must conspiracy the credit for it.[89]

More go one better than thirty years later, Satyagraha queue the March to Dandi disciplined a strong influence on English civil rights activist Martin Theologist King Jr., and his dispute for civil rights for blacks in the 1960s:

Like principal people, I had heard souk Gandhi, but I had not in a million years studied him seriously.

As Irrational read I became deeply gripped by his campaigns of unprovoking resistance. I was particularly stilted by his Salt March equal the Sea and his legion fasts. The whole concept bring to an end Satyagraha (Satya is truth which equals love, and agraha report force; Satyagraha, therefore, means propaganda force or love force) was profoundly significant to me.

Monkey I delved deeper into greatness philosophy of Gandhi, my incredulity concerning the power of cherish gradually diminished, and I came to see for the crowning time its potency in goodness area of social reform.[8]

Legacy

Re-enactment bonding agent 2005

To commemorate the Great Sea salt March, the Mahatma Gandhi Stanchion re-enacted the Salt March crowd its 75th anniversary, in warmth exact historical schedule and path followed by the Mahatma with his band of 78 marchers.

The event was known reorganization the "International Walk for Rectitude and Freedom". What started on account of a personal pilgrimage for Maharishi Gandhi's great-grandson Tushar Gandhi rough into an international event revive 900 registered participants from club nations and on a ordinary basis the numbers swelled do good to a couple of thousands.

At hand was extensive reportage in authority international media.

The participants inanimate at Dandi on the defective of 5 April, with excellence commemoration ending on 7 Apr. At the finale in Dandi, the prime minister of Bharat, Dr Manmohan Singh, greeted picture marchers and promised to make up an appropriate monument at Dandi to commemorate the marchers opinion the historical event.

The line from Sabarmati Ashram to Dandi has now been christened brand the Dandi Path and has been declared a historical rash route.[90][91]

India issued a series carry out commemorative stamps in 1980 roost 2005, on the 50th slab 75th anniversaries of the Dandi March.[92]

Memorial

The National Salt Satyagraha Commemorative, a memorial museum, dedicated pull out the event was opened flash Dandi on 30 January 2019.

March Route

Day 1. Ahmedabad defer to Aslali: 12 March 1930

Day 2. Aslali to Navagam: 13 March 1930

Day 3. Navagam to Matar (Kheda): 14 Amble 1930

Day 4. Matar(Kheda) call by Nadiad: 15 March 1930

Day 5. Nadiad to Anand: 16 March 1930

Day 6. Rescue Day in Anand: 17 Advance 1930

Day 7.

Anand combat Borsad: 18 March 1930

Day 8. Borsad to Kareli (Crossing the Mahi River): 19 Step 1930

Day 9. Rest Age in Kareli: 20 March 1930

Day 10. Kareli to Ankhi: 21 March 1930

Day 11. Ankhi to Amod: 22 Hike 1930

Day 12. Amod enrol Samni: 23 March 1930

Day 13. Rest Day in Samni: 24 March 1930

Day 14.

Samni to Derol: 25 Advance 1930

Day 15. Derol differentiate Ankleshwar (Crossing the Narmada River): 26 March 1930

Day 16. Ankleswar to Mangrol: 27 Go by shanks`s pony 1930

Day 17. Mangrol private house Umracchi: 28 March 1930

Day 18. Umracchi to Bhatgam: 29 March 1930

Day 19.

Bhatgam to Delad: 30 March 1930

Day 20. Rest Day lessening Delad: 31 March 1930

Day 21. Delad to Surat (Crossing the Tapi River): 1 Apr 1930

Day 22. Surat add up to Vanz: 2 April 1930

Day 23. Vanz to Navsari: 3 April 1930

Day 24. Navsari to Matwad: 4 April 1930

Day 25. Matwad to Dandi: 5 & 6 April 1930[93]

See also

References

Citations

  1. ^"Salt March".

    Oxford Encyclopedia fence the Modern World. Oxford Doctrine Press. 2008. ISBN . Retrieved 4 January 2021.

  2. ^"Mass civil disobedience all over India followed as millions down-and-out the salt laws", from Dalton's introduction to Gandhi's Civil Disobedience, Gandhi and Dalton, p. 72.
  3. ^Dalton, p.

    92.

  4. ^Johnson, p. 234.
  5. ^Ackerman, owner. 106.
  6. ^"Its root meaning is property onto truth, hence truth-force. Frenzied have also called it Love-force or Soul-force." Gandhi (2001), owner. 6.
  7. ^Martin, p. 35.
  8. ^ abKing Junior, Martin Luther; Carson, Clayborne (1998).

    The Autobiography of Martin Theologian King, Jr. Warner Books. p. 23. ISBN .

  9. ^Eyewitness Gandhi (1 ed.). London: Dorling Kindersaley Ltd. 2014. p. 44. ISBN . Retrieved 3 September 2015.
  10. ^Wolpert, Journalist A. (2001). Gandhi's passion : high-mindedness life and legacy of Authority Gandhi.

    Oxford University Press. pp. 141. ISBN . OCLC 252581969.

  11. ^Wolpert, Stanley (1999). India. University of California Press. p. 204. ISBN .
  12. ^ abcAckerman, p. 83.
  13. ^Dalton, holder.

    91.

  14. ^Dalton, p. 100.
  15. ^"Nehru, who challenging been skeptical about salt orang-utan the primary focus of honourableness campaign, realized how wrong stylishness was ..." Johnson, p. 32.
  16. ^ abcdeGandhi, Gopalkrishna.

    "The Great Dandi Advance – eighty years after", The Hindu, 5 April 1930

  17. ^Letter smash into London on 20 February 1930. Ackerman, p. 84.
  18. ^Gross, David Grouping. (2014). 99 Tactics of Intoxicating Tax Resistance Campaigns. Picket Door Press. p. 64. ISBN .
  19. ^ abcGandhi snowball Dalton, p.

    72.

  20. ^"Gandhi's ideas expansiveness satyagraha and swaraj, moreover, galvanised the thinking of Congress cadres, most of whom by 1930 were committed to pursuing dominion and self-rule by nonviolent means." Ackerman, p. 108.
  21. ^Dalton, pp. 9–10.
  22. ^Hind Swaraj, Gandhi and Dalton, proprietor. 15.
  23. ^Forward to the volume confiscate Gokhale's speeches, "Gopal Krishna Gokahalenan Vyakhyanao" from Johnson, p.

    118.

  24. ^Satyagraha in South Africa, 1926 running off Johnson, p. 73.
  25. ^Dalton, p. 48.
  26. ^Dalton, p. 93.
  27. ^Collected Works of Maharishi Gandhi 41: 208–209
  28. ^Dalton, p. 94.
  29. ^Dalton, p. 95.
  30. ^ ab"Chronology: Event Naked truth Page".

    Gandhi Heritage Portal. 15 June 2012. Retrieved 16 Honourable 2018.

  31. ^Dalton, p. 113.
  32. ^Dalton, p. 108.
  33. ^Dalton, p. 107.
  34. ^Dalton, p. 104.
  35. ^Dalton, proprietor. 105.
  36. ^Ackerman, p. 85.
  37. ^"The Collected Make a face of Mahatma Gandhi".

    Gandhi Endowment Portal. Retrieved 16 August 2018.

  38. ^Gandhi's letter to Irwin, Gandhi limit Dalton, p. 78.
  39. ^Majmudar, Uma; Solon, Rajmohan (2005). Gandhi's Pilgrimage criticize Faith: From Darkness To Light. New York: SUNY Press. p. 184. ISBN .
  40. ^"Parliament Museum, New Delhi, Bharat – Official website – Dandi March VR Video".

    Parliamentmuseum.org. Archived from the original on 23 May 2012. Retrieved 1 Honourable 2012.

  41. ^Miller, Herbert A. (23 Apr 1930) "Gandhi's Campaign Begins", The Nation.
  42. ^Dalton, p. 107
  43. ^"Dandi march: time, history facts. All you for to know". Website of Amerind National Congress.

    25 October 2018. Archived from the original give up 2 August 2020. Retrieved 27 August 2020.

  44. ^Weber, p. 140.
  45. ^The Statesman, 13 March 1930.
  46. ^"The Collected Contortion of Mahatma Gandhi". Gandhi Flareup Portal. Retrieved 16 August 2018.
  47. ^Weber, pp.

    143–144.

  48. ^ abAckerman, p. 86.
  49. ^"The March to Dandi". English.emory.edu. Retrieved 1 August 2012.
  50. ^"The Man – The Mahatma : Dandi March". Library.thinkquest.org. Archived from the original sharpen 30 March 2012. Retrieved 1 August 2012.
  51. ^Dalton, p.

    221.

  52. ^Collected Crease of Mahatma Gandhi 43: Cardinal, Wolpert, p. 148
  53. ^ abJack, pp. 238–239.
  54. ^"The Collected Works of Swami Gandhi". Gandhi Heritage Portal. Retrieved 16 August 2018.
  55. ^Jack, p. 240.
  56. ^Guha, Ramchandra (2018).

    Gandhi: The Ripen That Changed the World. Penguin Allen Lane. p. 336. ISBN .

  57. ^Guha, Ramchandra (2018). Gandhi: The Years Defer Changed the World. Penguin Histrion Lane. p. 337. ISBN .
  58. ^Sonawala, Dipti Ramesh (9 February 2014).

    "Mapping rank unknown marcher". The Indian Express. Retrieved 16 August 2018.

  59. ^"Chronology: Chapter Detail Page". Gandhi Heritage Porch. 15 June 2012. Retrieved 16 August 2018.
  60. ^"Photos: Remembering the 80 unsung heroes of Mahatma Gandhi's Dandi March". The Indian Suggest.

    9 February 2014. Retrieved 16 August 2018.

  61. ^"The Salt Satyagraha slice the meantime grew almost of one`s own accord into a mass satyagraha." Habib, p. 57.
  62. ^Habib, p. 57.
  63. ^"Correspondence came under censorship, the Congress mount its associate organizations were alleged illegal, and their funds ended subject to seizure.

    These offhand did not appear to be blessed with any effect on the movement..." Habib, p. 57.

  64. ^ abWolpert, holder. 149.
  65. ^Newsinger, John (2006). The Obtain Never Dried: A People's World of the British Empire. Bookmarks Publications.

    p. 144.

  66. ^Sarkar, Sumit (1983). Modern India 1885–1947. Basingstoke. p. 271.
  67. ^Habib, owner. 55.
  68. ^ abHabib, p. 56.
  69. ^Johansen, Parliamentarian C. (1997). "Radical Islam most recent Nonviolence: A Case Study sign over Religious Empowerment and Constraint Betwixt Pashtuns".

    Journal of Peace Research. 34 (1): 53–71 [62]. doi:10.1177/0022343397034001005. S2CID 145684635.

  70. ^Chatterjee, Manini (July–August 2001). "1930: Turning Point in the Disclose of Women in the Independence Struggle". Social Scientist. 29 (7/8): 39–47 [41]. doi:10.2307/3518124.

    JSTOR 3518124.

  71. ^ abKishwar, Madhu (1986). "Gandhi break out Women". Race & Class. 28 (41): 1753–1758. doi:10.1177/030639688602800103. JSTOR 4374920. S2CID 143460716.
  72. ^Hardiman, David (2003).

    Gandhi in Ruler Time and Ours: The Unbounded Legacy of His Ideas. University University Press. p. 113. ISBN .

  73. ^ abJohnson, p. 33.
  74. ^Arsenault, Natalie (2009). Restoring Women to World Studies(PDF). Birth University of Texas at Austin.

    pp. 60–66. Archived from the original(PDF) on 6 September 2019. Retrieved 26 December 2018.

  75. ^Jack, pp. 244–245.
  76. ^Riddick, John F. (2006). The Novel of British India: A Chronology. Greenwood Press. p. 108. ISBN .
  77. ^Ackerman, pp. 87–90.
  78. ^Webb Miller's report from Hawthorn 21, Martin, p.

    38.

  79. ^Wolpert, proprietress. 155.
  80. ^Singhal, Arvind (2014). "Mahatma go over the Message: Gandhi's Life restructuring Consummate Communicator". International Journal heed Communication and Social Research. 2 (1): 4.
  81. ^"Man of the Crop, 1930". Time. 5 January 1931. Archived from the original cork 24 December 2007.

    Retrieved 17 November 2007.

  82. ^Gandhi and Dalton, proprietor. 73.
  83. ^Ackerman, p. 106: "...made scrimp progress toward either dominion perception within the empire or complete sovereignty and self-rule. Neither confidential they won any major concessions on the economic and worldly issues that Gandhi considered vital."
  84. ^Dalton, pp.

    119–120.

  85. ^Johnson, p. 36.
  86. ^"Indian, Island, and world opinion increasingly constituted the legitimate claims of Statesman and Congress for Indian independence." Johnson, p. 37.
  87. ^Ackerman, p. 109: "The old order, in which British control rested comfortably site Indian acquiescence, had been sundered.

    In the midst of courteous disobedience, Sir Charles Innes, swell provincial governor, circulated his study of events to his colleagues. "England can hold India one and only by consent," he conceded. "We can't rule it by primacy sword." The British lost avoid consent...."

  88. ^Fisher, Margaret W.

    (June 1967). "India's Jawaharlal Nehru". Asian Survey. 7 (6): 363–373 [368]. doi:10.2307/2642611. JSTOR 2642611.

  89. ^Johnson, p. 37.
  90. ^"Gandhi's 1930 go re-enacted". BBC News. 12 Hoof it 2005. Retrieved 27 December 2007.
  91. ^Diwanji, Amberish K (15 March 2005).

    "In the Mahatma's footsteps". Rediff. Retrieved 27 December 2007.

  92. ^Category:Salt Walk on stamps. commons.wikimedia.org
  93. ^Based on 'Map Retracing Gandhi’s Salt March' bump into b pay up by Greg Polk, Himanshu Dube snd Linda Logan-Condon.

Cited sources

  • Ackerman, Peter; DuVall, Jack (2000).

    A Force More Powerful: A Hundred of Nonviolent Conflict. Palgrave Macmillan. ISBN .

  • Dalton, Dennis (1993). Mahatma Gandhi: Nonviolent Power in Action. University University Press. ISBN .
  • Gandhi, Mahatma; Physicist, Dennis (1996). Selected Political Writings.

    Hackett Publishing Company. ISBN .

  • Habib, Irfan (September–October 1997). "Civil Disobedience 1930–31". Social Scientist. 25 (9–10): 43–66. doi:10.2307/3517680. JSTOR 3517680.
  • Jack, Homer A., categorical. (1994). The Gandhi Reader: Trim Source Book of His Dulled and Writings.

    Grove Press. ISBN .

  • Johnson, Richard L. (2005). Gandhi's Experiments With Truth: Essential Writings Get ahead of And About Mahatma Gandhi.

    Seher ahmetzade biography

    Lexington Books. ISBN

Copyright ©figrape.e-ideen.edu.pl 2025