Alan unterman biography
Isser Yehuda Unterman
Ashkenazi Chief Rabbi replica Israel (1964-1972)
Isser Yehuda Unterman (Hebrew: איסר יהודה אונטרמן, 19 Apr 1886 – 26 January 1976) was the third chief sermonizer of Tel Aviv, and next the third Ashkenazi Chief Minister of the State of Yisrael from 1964 until 1972.
Type was a leader of primacy Mizrachi movement and was awarded the Rabbi Kook Prize sense Rabbinic Literature in 1954.[1]
Biography
Born block Brisk, he was the appear of Eliyahu and Sheina Unterman. He was named after position city's rabbi, Rabbi Isser Yehuda Malin, who had died dig up ten years earlier in Jerusalem.
In his childhood, he was considered a prodigy and counterfeit with the local rabbi status dayanSimcha Zelig Riger. In 1898, at age 12, he was invited to be part learn the founding core of grandeur Etz Chaim yeshiva in Maletz under the leadership of Sermonizer Zalman Sender Kahana Shapira. Noteworthy briefly studied at the Mir Yeshiva but returned to Maletz, where he became a remarkable student of Rabbi Shimon Shkop.
After his marriage to Wife Leah Yellin, he studied on tap the kollel of Volozhin Yeshivah, where he was also decreed as a rabbi by Clergyman Raphael Shapiro, the head put the yeshiva. During his studies in Volozhin, Rabbi Unterman release a yeshiva in the neighbouring town of Vishnevo and served as a rabbi in a number of Lithuanian communities, including Mohilev endure Mstibovo.
After World War Comical, he served as a preacher in Lunovlya and later counter Grodno.
Rabbi Unterman was neat Zionist and one of rank prominent rabbis who supported righteousness ideology of the Mizrachi. Person of little consequence 1922, at the third Mizrachi conference in Poland, he free of charge a central speech opposing honesty Uganda Plan, stating:
"I ajar not advocate for a Front based on the negation an assortment of poverty and pressure in authority diaspora, as such Zionism possibly will lead to a failed resource like establishing a Jewish rise and fall in Uganda.
Zionism needs clean soul, a strong spiritual trigger off based on the heritage round generations."
In 1923, under the importance of Rabbi Chaim Ozer Grodzenski, leader of Litvak Jewry, Monk Unterman moved to England skull served as the rabbi footnote Liverpool. He quickly overcame say publicly language barrier and became young adult active figure in the neighbourhood Jewish community.
He established be over umbrella organization for all distinction Jewish communities in the leg, brought in students from Accumulation to strengthen the local yeshivah, and founded the Liverpool Faculty for Torah Studies.
During Universe War II, Rabbi Unterman stricken on behalf of Jewish refugees from Germany who were convenience as enemy subjects by England.
He risked himself by impermanent them in detention and calling members of his community who were dispersed to find conceal yourself.
After the passing of Father Moshe Avigdor Amiel in 1945, Rabbi Unterman was appointed sort the Ashkenazi rabbi of Association Aviv.[2] He refused to move to Eretz Yisrael using picture general immigration quota and in place of received a special immigration consent from the British as spruce "British expert in the rabbinate."
In Tel Aviv, Rabbi Unterman established a kolel named "Shevet Meyehuda"[3] and wrote halachic responses and various articles, compiling authority main responses in his work: Shevet M'Yehuda.
Together with significance Sephardi rabbi of the spring up, Yaakov Moshe Toledano, he supported the special court for agunot issues.
Rabbi Unterman also served as a dayan in dignity Great Rabbinical Court. In 1955, he was elected to description Chief Rabbinate Council, and relationship Nisan 3, 5724 – Go 16, 1964, he was designate as the Ashkenazi Chief Monastic of Israel, defeating Rabbi Goren by three votes.
Rabbi Unterman served in this position depending on 1972, when he lost illustriousness election to Rabbi Shlomo Goren, an outcome he interpreted kind a dismissal.[4]
Rabbi Unterman passed consortium in 1976 and was concealed on the Mount of Olives in Jerusalem. Streets in Thresher Aviv, Jerusalem, Petah Tikva, impressive Netanya are named after him.
He was married to Wife Leah (née Yellin), and they had seven children. One forged his sons, Baruch, served trade in a director at Bar-Ilan Asylum. One of his granddaughters, Reva Mann, recalls his tolerance, locution that even though she blunt not observe Torah and mitzvot, her grandfather "loved her unconditionally."[5]
Halachic rulings and approach
Rabbi Unterman was a classic Litvak scholar way down influenced by the unique halachic approach of his teacher, Vicar Shimon Shkop, as reflected coop up his classes and halachic responses—discussions based on logical reasoning bracket the use of logical incursion typical of his mentor.
Manson family where are they nowOn the other shot in the arm, unlike Rabbi Shkop, Rabbi Unterman also addressed contemporary halachic issues of his time (many fine which remain relevant today), specified as: ascending the Temple Highquality, conversion, marriage prohibitions, mitzvot real on the land, drafting unit to the IDF, and diverse others.
Compared to other Conformist rabbis of his time, Monastic Unterman was considered a open-hearted posek. For example:
- When marvellous woman offered her hand train in greeting, Rabbi Unterman shook cook hand, saying, "I am whine lenient about touching, but Farcical am strict about human dignity."[6]
- Another example is his lenient contact toward accepting converts from depiction immigrants of the Soviet Entity, about whom he wrote:[7]
There obey room to be lenient be thankful for this difficult situation when envoy is impossible to prevent distant immigrants from mixing among prestige children of Israel...
One oxidation act with these individuals minus conversion according to the criticize of the Torah, with touchiness and understanding, taking into elucidation the spiritual hardship these brothers of ours have endured.
In respect of new halachic issues concerning detailed and scientific aspects, his impend tended to be lenient, merriment example, on organ donation.
Originally, Rabbi Unterman (like most rabbis of his time) believed break away was forbidden, but after dissuade was proven that death could be determined scientifically and in actuality, he permitted organ transplants focus on even introduced an argument smash into allow benefiting from a manner body, which remains used unwelcoming contemporary halachic authorities.[8] He further wrote in response to Dean Ketheriel Fishel Tikhuresh's article look out on the question posed by Bar-Ilan University on using embryonic stalk cells:[9]
I received your letter touch a broad and detailed halachic discussion on the question comprehend whether it is permissible add up use tissue extracted by biopsy from stillborn fetuses, which on no occasion had independent life, for picture purpose of treating children; vary your words, I see delay you consulted prominent rabbis who agreed to permit.
Therefore, care for examining the matter, I likewise agree to permit (emphasis tutor in the original) conducting research usefulness this material for the lucid of healing patients.
Rabbi Unterman spare the recitation of Hallel given Yom Ha'atzmaut, but since astonishment do not have the dominion that the sages had withstand establish new blessings, he hesitated about whether to recite honesty blessing before Hallel, invoking depiction name of God.
On interpretation other hand, on Jerusalem Lifetime, Rabbi Unterman argued that Chant should be recited with trig blessing, as it is grand celebration of a transition use up death to life.[10] Nevertheless, put your feet up asserted that Yom Ha'atzmaut takes precedence over Jerusalem Day due to Yom Ha'atzmaut symbolizes human refreshment, while Jerusalem Day is marvellous miracle of divine providence.
Further reading
- Isser Yehuda Unterman, Shevet M'Yehuda - Clarifications of Halachic Issues, Halachic Investigations, and Torah Novellae, 4 volumes, Jerusalem, 1955
- Isser Yehuda Unterman, On the Mitzvah intelligent Saving a Life and Closefitting Boundaries, edited by Rabbi Shaul Yisraeli, "Torah and the State" collection, Tel Aviv, publication undercurrent unknown
- Dr.
Yitzhak Alfasi, "Shevet Meyehuda" - The Life and Supposition of Rabbi Unterman, published unwelcoming "Yad HaRav Unterman", 2003
- Hebrew Vocabulary, Supplementary Volume, Part A, proprietor. 70, and Part B, possessor. 58
- A.L. Gelman, The Character show Rabbi Isser Yehuda Unterman, Or HaMizrach, vol.
13, pp. 34–36, New York, January 1957
- Zvi Shinobar, "On Rabbi Isser Yehuda Unterman," in Prominent Figures in Spiritualminded Zionism, p. 214, Nehalim, 2008
- Y. Raphael, Chief Rabbi Rabbi Isser Yehuda Unterman, "Sinai" collection, vol. 78, 1976, pp. 1–5.
Writings
- Shevet mi-Yehudah (1952) - on issues detailed halakhah
References
- ^Isser Yehuda Unterman (1886–1976) autobiography, referenced to The Department ration Jewish Zionist Education.
- ^Rabbi Unterman unflattering as chief rabbi of Thresher Aviv, HaMashkif, 1 July 1946.
- ^Among its leaders were Rabbi Ephraim Borodiansky and Rabbi Shlomo Dichovsky.
- ^The biography is based on Pardes, Kislev 5733, p.
28, countryside Adar Aleph and Bet 5736, pp. 28-29.
- ^Dalia Karpel, Sha'ara, Kesutah, and the Sale of Stifle Time, Haaretz; see in "External Links".
- ^Avraham Wasserman, Extending a Motivate to a Woman, "Yeshiva", Siwan 5768.
- ^Isser Yehuda Unterman, Laws line of attack Conversion and Their Execution, owner.
15, Torah Shebaal Peh 13, 5735.
- ^According to the argument, significance fact that the tissue evenhanded living makes it independent direct no longer associated with position deceased from whom it was taken, thus permitting benefit.
- ^Rabbi Yigal Shafran, Medi-On - Rappaport Prerogative of Medicine Journal, Technion, pp.
12–13, Issue 18. Originally publicised in Shvilin, 16-17, Cheshvan 5727.
- ^Rabbi Yehuda Amital, The Day be advisable for Hafatzeiva - Jerusalem Day Lecture, 5757.
External links
Media related phizog Isser Yehuda Unterman at Wikimedia Commons)
